The other title I’d thought to label this post was “Nigerian Chills”, an attempt to convey that I was not writing about a musical genre of Nigerian extract. However, I didn’t want the reader at first glance to presuppose that the climate in my country of origin is exactly chilly. The plain truth is that my indecisiveness is borne out of the shyness in putting my thoughts to writing.
Part of the reason why I had a reservation to write out my present thoughts on Nigeria is that I am unsure of the reception it will be accorded by you the reader. I know from my conversation among those of us in “the diaspora” (with a smirk on my face) that there is often a tone of ambivalence or outright disinterest when the homeland is the subject. I also did not not want to brandish an article before my non-Nigerian reader who will be emotionally distant from my thoughts or who would be belaboured again to the loud rants of “these Nigerians”! In addition, I felt my experience is inadequate to sum up a country so vast and heterogenous.
However, I was home recently and I’d like to write some thing about the “land that ever draws us homeward”. The fact that Nigeria co-topped the page-view audience in the last month for Heymeyville is also a boost to write about my country. Besides, as this space originated from the need to express my thoughts, overwhelming or fleeting, it’s only justice to the write this post. I have also decided not to be deterred by the fact my thoughts on Nigeria can not be summed up in one piece of writing.
Upon my return from the visit, folks around me wanted to hear what’s the “gists” at home. The language in which these quizzes were made is often the contraption of the national lingua franca, pidgin as we call it. I remember being reprimanded by a dear friend who visited from Nigeria last year that I spoke too much “broken” English these days. That rebuke stirred my thoughts. Maybe not for the love of every thing imported, but the educated Nigerian in Nigeria prefers syntax that is grammatically correct. But let’s face it, grammar is taught only to Secondary School level and even the undergraduate who majors in English Language isn’t going be tutored on the right sequence of arranging nouns, verbs, plural connotations or figures of speech. So why the fuss? If every one with a high school education is supposed to be able to speak good English, never mind the tribal ascent, then good syntax is not exactly a status symbol!
The flip side of the foregoing is that parents are generally apprehensive that when their wards are exposed to an “informal” version of English language, they may become deficient in the use of the official medium of learning and communication. This is definitely a valid point. However, Pidgin is different and is not necessarily poor grammar. I was amazed when for the first time I found out other English speaking nationals in my present niche could not follow a conversation in pidgin. For those of us “out” here it is a native code, a colloquial identity and proudly ours.
It is that swag in our conversation that is sometimes judged as arrogance. Okay, the non-Nigerian does not comprehend the basis upon which we blow our trumpet and so it is considered loud. By default, people tend to mind their business in public and so there is a jolt when Nigerians don't observe the rules. Back at home, it is considered improper when a passer-by does not say a greeting for example. In fact, neighbours would come around the house sometimes just to greet our parents. I guess we are a community. Our culture is deep and our individual families have deeper secrets. That said, cultures are varied. In as much as the expression of one’s identity need not threaten the existence of another, one should identify the prevailing lifestyle of the environment their abode and live accordingly - in a positive way.
On my trip, I was also reminded of the vigor with which we express our beliefs. One is tempted to think that Karl Marx had just visited modern Nigeria when he said “religion is the opium of the people”. I wonder if Marx was referring to opium in terms being hallucinogenic. From wall posters to hear-says, religion has become a major determinant of our culture. We have outdone the original missionaries, a fact alluded too by the joke about two people in an elevator. One asked “ are you going up or down?” The other replied “I can only go up in Jesus’ name”! Now that I have been to other climes, I can agree with my sister when those years ago she found me listening an American gospel singer and she said they don't do church like us in America.
The religiosity perhaps is an indication of the hunger within, which by the way is not exclusive to Nigerians. We do have that yearning for a utopia, whether we realize it has more meaning or not. There is always that hope for something better, even when there is no particular basis for it. Maybe, that is why we travel, why we speak loud (so as to be heard), why we want to live large or why we exert so much energy on everything else. Whether it's happiness, wealth, deeper fulfillment, health or just to prove a point, we always find a way to get to where we want to (a classmate calls it the “anyhowness” of Nigerians). What motivates us is both what we are running away from and what we are running towards, I guess. I am Nigerian.